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In the book’s part one, Brown argues that after Eddy’s death, the “Boston hierarchy [failed] to comply with the Church Manual’s divinely inspired estoppel clauses.” Part two  is a response to the “need to evaluate … the position of Mary Baker Eddy and her great lifework in both Biblical prophecy and world history.” This part also includes histories of the “emerging remnants” excommunicated from the Church.

Volume three of Peel’s trilogy covers the final chapters of Mary Baker Eddy’s life—1892-1910—a time when Eddy struggles to balance her movement’s need for organization and preservation with its life-giving inspiration and revelation. As productive as these final decades were, Eddy’s life would continue to be plagued by personal attacks and legal suits that ultimately collapsed.

Houpt’s book contains valuable primary sources for the history of Christian Science in the decades before and after Mary Baker Eddy’s death in 1910. It covers the life and career of Bliss Knapp, who devoted his life to serving Eddy and her cause. He is best known as the leading proponent of Eddy’s prophetic role as the woman in the Apocalypse.

Laird outlines her shifting relationship to Christian Science, beginning with her mother’s healing, through to her role as an authorized teacher of Christian Science, to leaving the Church and ‘re-exploring’ the Science of Christian Science. This journey led her beyond the Bible and Christian theology to take the path of Science alone.