Annotations Related to BIPOC

This research on Native American affiliation with Christian Science highlights Tsianina Blackstone, a Native American singer, who later became a Christian Science practitioner for four decades. It also includes links to the church periodicals where one can find Native American healing testimonies, how Native Americans were blessed by Christian Science literature, and Christian Science evangelizing work on reservations.

Anti-apartheid activist and future president of South Africa, Nelson Mandela, visited The Christian Science Monitor as part of his 1990 world fundraising tour. On his visit, he told reporters of the Monitor’s impact on him while he was in prison. “It [the Monitor] continues to give me hope and confidence for the world’s future.”

Mary Baker Eddy’s support for the emancipation of slaves in the confederate states is shown through her correspondence with Union Army generals Benjamin Butler and John Fremont in their efforts and support of the emancipation of slaves. Along with regular correspondence, Eddy took initiative and drafted a petition in support of the Emancipation Proclamation.

Mary Baker Patterson [Eddy] responded to newspaper accounts of the courage and wisdom of the Union Army General, Benjamin F. Butler. As commander of the fort where three enslaved men sought refuge, Butler’s defense became a foundation for legal freedom for slaves. Eddy’s letter to Butler sheds light on her anti-slavery convictions and willingness to advocate for them. 

…the massacre, the Mary Baker Eddy Library both published this article and produced a podcast, “Tulsa Rising,” which includes interviews with Tulsa’s mayor, its Black citizens, and Robert Turner, pastor…

Voorhees offers new scholarship on a broad array of topics related to Christian Science identity focusing on reception history. With attention to fully resourced details and modern scholarship, Voorhees outlines the reception history of Christian Science in fields of religion, women studies, American history, politics, medicine, and metaphysics. She probes Mary Baker Eddy’s relationships with contemporary scholars, religion leaders, and students.

After the healing of her son through reading Science and Health, Marietta Thomas Webb became a devoted student of Christian Science and eventually, one of the first Black Journal-listed Christian Science practitioners. This article shares her journey of finding Christian Science, and the racial discriminiation she faced as a Black Christian Science practitioner.

This report examines the history of Black Americans’ interactions with the Chrisian Science church beginning with the 1919 formation of the Committee on General Welfare, and then focusing on the racial unrest of the 1960s. This coverage included the demands made by Black community activists during the church’s 1969 Annual Meeting and the Board of Directors’ written response.

The Mary Baker Eddy Library discovered letters to Eddy from student Lucinda Reeves detailing accounts of the healing of Black Americans. Reeves first healed a Black American family and later two other patients. These accounts of healing are significant because they show that Black Americans had encounters with Christian Science earlier than previously thought.

After joining the Christian Science church in 1912 and becoming a Journal-listed healing practitioner in 1930, Lulu M. Knight became the first Black American to receive the degree of C.S.B which allowed her to teach her own annual class on Christian Science. Knight was a celebrated Christian Scientist who contributed greatly to Christian Science healing in Chicago.

Bringhurst, a Mormon historian, compares views on slavery of leaders of the principal American-born church movements. All held anti-slavery positions but with ambiguities. Mary Baker Eddy’s movement began after emancipation, but before the war, her family had supported those who opposed abolition. Eddy did not care for Uncle Tom’s Cabin, but by the end of the Civil War, she supported Lincoln.

Ebony Magazine profiles Guion Bluford, a Christian Scientist, and the first Black American into space, one of five crew members on the 1983 flight of the space shuttle Challenger. After earning his aerospace engineering degree, he joined the Air Force and flew 144 combat missions in Vietnam. He then earned a doctor of philosophy in aerospace engineering from the Air Force Institute of Technology.

The individuals interviewed for this book were active Christian Scientists whose life stories represent significant success in their widely diverse careers of the twentieth century, and they span the globe. Researchers will appreciate the detailed descriptions of the impact Christian Science made on these individuals during the building years of their careers. These sketches focus on the way Christian Science established their attitudes and worldviews.

This 1932 article shares the interview results with 61 African American ministers about their attitude toward racial divisions within Christian congregations and denominations. According to a sample of these ministers, Christian Science and Roman Catholicism were more friendly to people of color than mainstream Protestants. Racial prejudice appears not to have been a strong factor in choosing religious affiliation.